Romans 5:1 ó 8:39
(words in gray are deemed interpolations)
5 Therefore, now that we have been declared righteous as a result of faith, let us enjoy peace with God through our Lord Jesus Christ, 2 through whom also we have gained our approach by faith into this undeserved kindness in which we now stand; and let us exult, based on hope of the glory of God. 3 And not only that, but let us exult while in tribulations, since we know that tribulation produces endurance; 4 endurance, in turn, an approved condition; the approved condition, in turn, hope, 5 and the hope does not lead to disappointment; because the love of God has been poured out into our hearts through the holy spirit, which was given us.
6 For, indeed, Christ, while we were yet weak, died for ungodly men at the appointed time. 7 For hardly will anyone die for a righteous [man]; indeed, for the good [man], perhaps, someone even dares to die. 8 But God recommends his own love to us in that, while we were yet sinners, Christ died for us. 9 Much more, therefore, since we have been declared righteous now by his blood, shall we be saved through him from wrath. 10 For if, when we were enemies, we became reconciled to God through the death of his Son, much more, now that we have become reconciled, we shall be saved by his life. 11 And not only that, but we are also exulting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 That is why, just as through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinnedó. 13 For until the Law sin was in the world, but sin is not charged against anyone when there is no law. 14 Nevertheless, death ruled as king from Adam down to Moses, even over those who had not sinned after the likeness of the transgression by Adam, who bears a resemblance to him that was to come.
15 But it is not with the gift as it was with the trespass. For if by one manís trespass many died, the undeserved kindness of God and his free gift with the undeserved kindness by the one man Jesus Christ abounded much more to many. 16 Also, it is not with the free gift as it was with the way things worked through the one [man] that sinned. For the judgment resulted from one trespass in condemnation, but the gift resulted from many trespasses in a declaration of righteousness. 17 For if by the trespass of the one [man] death ruled as king through that one, much more will those who receive the abundance of the undeserved kindness and of the free gift of righteousness rule as kings in life through the one [person], Jesus Christ.
then, as through one trespass the result to men of all sorts was condemnation,
likewise also through one act of justification the result to men of all sorts is
a declaring of them righteous for life.
just as through the disobedience of the one man many were constituted sinners,
likewise also through the obedience of the one [person] many will be constituted
the Law came in beside in order that trespassing might abound. But where sin
abounded, undeserved kindness abounded still more.
what end? That, just as sin ruled as king with death, likewise also undeserved
kindness might rule as king through righteousness with everlasting life in view
through Jesus Christ our Lord.
6 Consequently, what shall we say? Shall we continue in sin, that undeserved kindness may abound? 2 Never may that happen! Seeing that we died with reference to sin, how shall we keep on living any longer in it? 3 Or do YOU not know that all of us who were baptized into Christ Jesus were baptized into his death? 4 Therefore we were buried with him through our baptism into his death, in order that, just as Christ was raised up from the dead through the glory of the Father, we also should likewise walk in a newness of life. 5 For if we have become united with him in the likeness of his death, we shall certainly also be [united with him in the likeness] of his resurrection; 6 because we know that our old personality was impaled with [him], that our sinful body might be made inactive, that we should no longer go on being slaves to sin. 7 For he who has died has been acquitted from [his] sin.
8 Moreover, if we have died with Christ, we believe that we shall also live with him. 9 For we know that Christ, now that he has been raised up from the dead, dies no more; death is master over him no more. 10 For [the death] that he died, he died with reference to sin once for all time; but [the life] that he lives, he lives with reference to God. 11 Likewise also YOU: reckon yourselves to be dead indeed with reference to sin but living with reference to God by Christ Jesus.
12 Therefore do not let sin continue to rule as king in YOUR mortal bodies that YOU should obey their desires. 13 Neither go on presenting YOUR members to sin as weapons of unrighteousness, but present yourselves to God as those alive from the dead, also YOUR members to God as weapons of righteousness. 14 For sin must not be master over YOU, seeing that YOU are not under law but under undeserved kindness.
15 What follows? Shall we commit a sin because we are not under law but under undeserved kindness? Never may that happen! 16 Do YOU not know that if YOU keep presenting yourselves to anyone as slaves to obey him, YOU are slaves of him because YOU obey him, either of sin with death in view or of obedience with righteousness in view? 17 But thanks to God that YOU were the slaves of sin but YOU became obedient from the heart to that form of teaching to which YOU were handed over. 18 Yes, since YOU were set free from sin, YOU became slaves to righteousness. 19 I am speaking in human terms because of the weakness of YOUR flesh: for even as YOU presented YOUR members as slaves to uncleanness and lawlessness with lawlessness in view, so now present YOUR members as slaves to righteousness with holiness in view. 20 For when YOU were slaves of sin, YOU were free as to righteousness.
then, was the fruit that YOU used to have at that time? Things of which YOU are
now ashamed. For the end of those things is death.
now, because YOU were set free from sin but became slaves to God, YOU are having
YOUR fruit in the way of holiness, and the end everlasting life.
the wages sin pays is death, but the gift God gives is everlasting life by
Christ Jesus our Lord.
7 Can it be that YOU do not know, brothers, (for I am speaking to those who know law,) that the Law is master over a man as long as he lives? 2 For instance, a married woman is bound by law to her husband while he is alive; but if her husband dies, she is discharged from the law of her husband. 3 So, then, while her husband is living, she would be styled an adulteress if she became another manís. But if her husband dies, she is free from his law, so that she is not an adulteress if she becomes another manís.
4 So, my brothers, YOU also were made dead to the Law through the body of the Christ, that YOU might become anotherís, the oneís who was raised up from the dead, that we should bear fruit to God. 5 For when we were in accord with the flesh, the sinful passions that were excited by the Law were at work in our members that we should bring forth fruit to death. 6 But now we have been discharged from the Law, because we have died to that by which we were being held fast, that we might be slaves in a new sense by the spirit, and not in the old sense by the written code.
7 What, then, shall we say? Is the Law sin? Never may that become so! Really I would not have come to know sin if it had not been for the Law; and, for example, I would not have known covetousness if the Law had not said: ďYou must not covet.Ē 8 But sin, receiving an inducement through the commandment, worked out in me covetousness of every sort, for apart from law sin was dead. 9 In fact, I was once alive apart from law; but when the commandment arrived, sin came to life again, but I died. 10 And the commandment which was to life, this I found to be to death. 11 For sin, receiving an inducement through the commandment, seduced me and killed me through it. 12 Wherefore, on its part, the Law is holy, and the commandment is holy and righteous and good.
13 Did, then, what is good become death to me? Never may that happen! But sin did, that it might be shown as sin working out death for me through that which is good; that sin might become far more sinful through the commandment. 14 For we know that the Law is spiritual; but I am fleshly, sold under sin. 15 For what I am working out I do not know. For what I wish, this I do not practice; but what I hate is what I do. 16 However, if what I do not wish is what I do, I agree that the Law is fine. 17 But now the one working it out is no longer I, but sin that resides in me. 18 For I know that in me, that is, in my flesh, there dwells nothing good; for ability to wish is present with me, but ability to work out what is fine is not [present]. 19 For the good that I wish I do not do, but the bad that I do not wish is what I practice. 20 If, now, what I do not wish is what I do, the one working it out is no longer I, but the sin dwelling in me.
find, then, this law in my case: that when I wish to do what is right, what is
bad is present with me.
really delight in the law of God according to the man I am within,
I behold in my members another law warring against the law of my mind and
leading me captive to sinís law that is in my members.
man that I am! Who will rescue me from the body undergoing this death?
to God through Jesus Christ our Lord! So, then, with [my] mind I myself am a
slave to Godís law, but with [my] flesh to sinís law.
8 Therefore those in union with Christ Jesus have no condemnation. 2 For the law of that spirit which gives life in union with Christ Jesus has set you free from the law of sin and of death. 3 For, there being an incapability on the part of the Law, while it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, 4 that the righteous requirement of the Law might be fulfilled in us who walk, not in accord with the flesh, but in accord with the spirit. 5 For those who are in accord with the flesh set their minds on the things of the flesh, but those in accord with the spirit on the things of the spirit. 6 For the minding of the flesh means death, but the minding of the spirit means life and peace; 7 because the minding of the flesh means enmity with God, for it is not under subjection to the law of God, nor, in fact, can it be. 8 So those who are in harmony with the flesh cannot please God.
9 However, YOU are in harmony, not with the flesh, but with the spirit, if Godís spirit truly dwells in YOU. But if anyone does not have Christís spirit, this one does not belong to him. 10 But if Christ is in union with YOU, the body indeed is dead on account of sin, but the spirit is life on account of righteousness. 11 If, now, the spirit of him that raised up Jesus from the dead dwells in YOU, he that raised up Christ Jesus from the dead will also make YOUR mortal bodies alive through his spirit that resides in YOU.
12 So, then, brothers, we are under obligation, not to the flesh to live in accord with the flesh; 13 for if YOU live in accord with the flesh YOU are sure to die; but if YOU put the practices of the body to death by the spirit, YOU will live. 14 For all who are led by Godís spirit, these are Godís sons. 15 For YOU did not receive a spirit of slavery causing fear again, but YOU received a spirit of adoption as sons, by which spirit we cry out: ďAbba, Father!Ē 16 The spirit itself bears witness with our spirit that we are Godís children. 17 If, then, we are children, we are also heirs: heirs indeed of God, but joint heirs with Christ, provided we suffer together that we may also be glorified together.
18 Consequently I reckon that the sufferings of the present season do not amount to anything in comparison with the glory that is going to be revealed in us. 19 For the eager expectation of the creation is waiting for the revealing of the sons of God. 20 For the creation was subjected to futility, not by its own will but through him that subjected it, on the basis of hope 21 that the creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God. 22 For we know that all creation keeps on groaning together and being in pain together until now. 23 Not only that, but we ourselves also who have the firstfruits, namely, the spirit, yes, we ourselves groan within ourselves, while we are earnestly waiting for adoption as sons, the release from our bodies by ransom. 24 For we were saved in [this] hope; but hope that is seen is not hope, for when a man sees a thing, does he hope for it? 25 But if we hope for what we do not see, we keep on waiting for it with endurance.
26 In like manner the spirit also joins in with help for our weakness; for the [problem of] what we should pray for as we need to we do not know, but the spirit itself pleads for us with groanings unuttered. 27 Yet he who searches the hearts knows what the meaning of the spirit is, because it is pleading in accord with God for holy ones.
28 Now we know that God makes all his works cooperate together for the good of those who love God, those who are the ones called according to his purpose; 29 because those whom he gave his first recognition he also foreordained to be patterned after the image of his Son, that he might be the firstborn among many brothers. 30 Moreover, those whom he foreordained are the ones he also called; and those whom he called are the ones he also declared to be righteous. Finally those whom he declared righteous are the ones he also glorified.
31 What, then, shall we say to these things? If God is for us, who will be against us? 32 He who did not even spare his own Son but delivered him up for us all, why will he not also with him kindly give us all other things? 33 Who will file accusation against Godís chosen ones? God is the One who declares [them] righteous. 34 Who is he that will condemn? Christ Jesus is the one who died, yes, rather the one who was raised up from the dead, who is on the right hand of God, who also pleads for us.
35 Who will separate us from the love of the Christ? Will tribulation or distress or persecution or hunger or nakedness or danger or sword? 36 Just as it is written: ďFor your sake we are being put to death all day long, we have been accounted as sheep for slaughtering.Ē 37 To the contrary, in all these things we are coming off completely victorious through him that loved us. 38 For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers 39 nor height nor depth nor any other creation will be able to separate us from Godís love that is in Christ Jesus our Lord.