7/31/20
"These misguided leaders have misled this
people" (Isaiah
9:15-18;
The Voice)
15-16
"The head are those charged with leadership
who used their power in the worst possible ways;
And the tail are the prophets who slur their lies.
These misguided leaders have misled this people;
and those who follow have become swallowed up in their deceit.
17-18
"Even now the Lord takes no joy in a single one, not even the young.
Mercy has run out for even those without power—the widows and
orphans.
For every single person is at fault and behaves badly.
No one thinks or acts as God would have them do.
Every mouth utters foolishness like a wildfire, out of control;
wickedness rages, leveling and clearing briars and thorns;
Forests and thickets burn, leaving the whole a smoking heap.
Still, God’s anger smolders. His hand is raised; there’s more to come."
"The prophets who claim to speak for Me
are nothing more than false prophets" (Jeremiah
5:26-31;
The Voice)
26 Lurking among My own people are the wicked
who
watch and wait, preying on the less fortunate.
Like hunters
who set traps for birds,
they
ensnare people for their own benefit.
27 Like
a cage full of noisy birds, their homes are filled with screeching lies.
This is
how they have become so rich and important—because others fell for
their lies.
28 This
is how they have grown so fat and polished.
Their
evil deeds know no boundaries.
They do not
take the side of the orphaned to help them prosper.
They do
not seek justice for the poor;
29 Should
I not punish them for these atrocities?
Against
a nation like this, should I not avenge Myself?
30 (to
His people) Something
horrible and appalling has happened...
31 The prophets who
claim to speak for Me
are
nothing more than false prophets, spewing lies and empty predictions.
The priests who
were to do My bidding have chosen to go their own way,
and all
the while, My people think nothing of it.
They
actually prefer it this way,
but when
the end comes, when My justices arrives, what will you do then?
6/22/20
Some of the more
unusual Google Searches that directed the persons to this
website:
• what
happened to nicodemus daughter
• nicodemus would not understand water in the womb, not discovered for
1000 more years
• i need money now from JEHOVAH
• how can I avoid being disfellowshipped?
• what did Jesus change our names to when we became born again?
• Why don't jehovah's witnesses pay their bills?
• pergler is deep respect to god
• nicodemo lived twice
• is it considered a sin to squander entire retirement savings
• dedicateourselvestoGoddooneneedtobeabeliver
• anointed by aliens
• why does ephessians 5 say a woman only has to respect and not love
• one son, you have no son. two sons you have half a son, three sons you
have a son
• does jehovah ever talk about patients
• my love is with someone else jehovah help me
• god wants literal male virgins revelations
• what is a nother word for celebrated but in the same letters
• are wedding anniversaries a form of idol worship
• ephesians speak to how a husband should respect his wife
• Why does Jehovah God not allow me to get married?
• If a person says I should respect her what does she mean
• ways in which a husband can be submissive without rendering his
leadership invalid
• Demons told me i was jehovahs wife
• what is the difference between being shuned and having people turn
their backs on you?
• you can't deliver the goods if your heart is heavier than the load
Sermon john5; 4-5
• jehovah what causes forgetfullness
• trust jehovah and no trust devil
• my wife has turned apostate from jehovah
• seven ways of dedecating yourself to God
• gods been showing me bride of christ 144,000 visions and signs through
numbers
• how to deal with circuit overseers wives
• why didnt jehovah bless my pioneering
• is my gold locket possessed
• what does it mean to be religiously impressed without being born
again
• can i dedicate people to egypt
• what did juses said when he was born
• what does the patient must undergo before he can enter heaven in
screwtape letter
• jesus was ask by nick can a person come from the wonb for a second
time
• the women of zion do they have a cryptic way of drawing things for
communication?
• jehovah what attitude should i show when i have wronged someone
• I SAID TO NICODEMUS : YOU MUST BE BORN
• what does jesus's birth symbolize
• i was hoping that you will give me some pointers in finding my own
obedient slave!
• did i live in heaven, before i was born of water
• meaning of jessiiiiiiiiiiiiica
• sermon on unsitting satanic drivers
• what does 607 boy mean
• when talking to jesus does the wind mean yes or no
• can annointing make you look confused
• does god want us to have enough money for health insurance
• what does it mean to be born near the sea
• the bear sacrifice as a forerunner christ
• how to reprimand fellow band mates
• does Jehovah anoint someone naked
• charlie
has been born again christain for many weeks and he still keeps thinking
old thoughts.
• one who can see
god on basis of date of birth
• Jesse talks
about other sheep
•
how many times must a
sinner be warned before he is disfellowshipped?
•
how to communicate with the eighteen heavenly divine
elders
•
How the apostles chose
those who replace Judas is Cariot?
•
why did Jesus talk about
wind to Nicodsmus
•
which delty is the best
to dedicate your life to
•
JEREMIAH WANTS TO BE
BORN AGAIN
•
what does god say about
baby dedication to a homosexual couple
•
The two people that
contested for election to replace jurassic iscariot
•
Who and who dat drag for d replacement
of judas iscariot
(from Nigeria)
•
What Do i do on the
second day of my dediction to God?
•
2/3 of God’s people will be cut off, how much is 2/3?
3/15/20
"Test the inspired expressions to see whether they originate with God"
(1 John 4:1)
How can we make sure that we are not being misled by some false teacher with
well chosen words and bogus arguments? Contrary to what many skeptics claim, the
Bible is not like a fiddle on which you can play any old tune. The apostle John
tells us: "Beloved ones, do not believe every inspired expression, but test the
inspired expressions to see whether they originate with God, because many false
prophets have gone forth into the world... We originate with God. He that gains
the knowledge of God listens to us; he that does not originate with God does not
listen to us. This is how we take note of the inspired expression of truth and
the inspired expression of error." (1 John 4:1, 6; 1 Tim. 4:1,2)
The truth will stand the test of
intense scrutiny, unlike a lie. What John calls the "inspired expression of
truth" originates with God, and it cannot successfully be contradicted. Truth
never changes, not even with the passing of time. (John 17:17; 1 Thess. 2:13; 2
Tim. 3:16) On the other hand, the "inspired expression of error" originates with
the Devil, who is "a liar and the father of the lie"; as Jesus called him; and
so are the many false prophets and false teachers against whom Jesus warned us.
(Matt. 24:24,25; John 8:44-47)
We can know the truth when we have
God's spirit to teach us, even the "deep things of God", as Paul explains. Yes,
we can see through the "counterfeit words" (NTW), "clever lies" (NTL), "false
arguments and twisted doctrine" (AMP), "made-up stories" (CSB), "smooth talk" (CEV),
"good-sounding arguments" (GW), "deceptive words" (HCSB), and "fake prophecies"
(NTE) by which the false prophets and false teachers attempt "to draw away the
disciples after themselves." (Acts 20:30; 2 Peter 2:1-3)
The danger of being misled cannot be overstated! Jesus condemned the religious
leaders of his day for making God's word invalid by their own teachings and
doctrines, and so their worship was in vain, rejected by God. Jesus said that
the "true worshipers will worship the Father with spirit and truth, for, indeed,
the Father is looking for suchlike ones to worship him." This in itself proves
that we can know the truth, for God does not accept any worship that is tainted
with lies and falsehood. (Matt. 7:21-23; 15:3-9; John 4:23-24)
How can we protect ourselves against "false arguments and twisted doctrine"; or
"made-up stories" and "deceptive words"; or even "fake prophecies" that lead us
away from the truth? Jehovah says that the righteous person takes delight in his
law and in it he "reads in an undertone day and night". Such a person is
protected and prospers "like a tree planted by streams of water, that gives its
own fruit in its season and the foliage of which does not wither". (Psalms
1:1-6)
When we become well acquainted with God's Word, and are familiar with the sound
of its truth, then we become qualified to distinguish between God's message and
the things that are taught to the contrary. A false teacher's "good-sounding
arguments" ― no matter how persuasively or emphatically such may be delivered ―
will unfailingly sound to us strange, hard to listen to; just as in the case of
a musician who plays the notes of his song off-key. Your ears will quickly
discern that this musician is either not familiar with the song, or he is not
qualified to play his instrument. Either way it's hard to listen to, as Job
noted, "Does not the ear itself test out words as the palate tastes food?" (Job
12:11)
Jesus taught his disciples many things, which they acknowledged were difficult
even for them to understand. (Matt. 16:8-12; 13:10-16, 36) But Jesus assured
them that the time would arrive when they would not only recall all the things
he had taught them, but also be able to understand them as these things meant
everlasting life. He would send them the "helper" and "teacher", as he referred
to the holy spirit, that was from the Father. (John 14:16,17, 25,26) This was
fulfilled with the outpouring of the holy spirit on the day of Pentecost. We too
can come to understand the truth of God's word, because it is the same holy
spirit that is teaching us today. In fact, if we belong to God, we have his
spirit dwell in us, as the apostle Paul explains. (1 Cor. 3:16,17; Rom. 8:9)
Therefore, we need to show appreciation by studying God's Word diligently.
"May you have the power to understand, as all God’s people should, how wide, how
long, how high, and how deep his love is. May you experience the love of Christ,
though it is too great to understand fully. Then you will be made complete with
all the fullness of life and power that comes from God." ―Ephesians 3:18-19,
NLT.
1/31/20 "Stop judging. . .", and Greek grammar (Matthew 7:1)
The directive
by Jesus to "stop judging", at Matthew 7:1―as translated in the
New World Translation―reads in the original Greek language simply, "don't
judge" ( μὴ κρίνετε ). The verb "to judge" itself does not indicate
an already existing, or ongoing action that needs to be corrected. Jesus
was simply teaching his listeners the difference between right and
wrong, including not to judge one another; while at the same time not
accusing them of doing something that they needed to stop doing. The
word "stop" is really an interpolation in the NWT, which in many cases
detracts from the simple message. Why does this matter for us? Because
by quoting Jesus' words to "stop" judging―as rendered in the New World
Translation―we may inadvertently accuse an innocent brother of judging
others in the congregation, which could make us guilty before Jehovah.
Some Circuit Overseers have in this manner proved to be a discouragement
in their talk to the congregations. (Rom. 14:4; James 2:4; 4:11-12)
Consider another example. At Matthew 6:16, where the NWT quotes
Jesus as saying: "When you are fasting, stop becoming sad-faced
like the hypocrites," Was Jesus saying that his listeners needed to stop
being like the hypocrites? Rather, was he not telling them that any
fasting should be done in private, "then your Father who is looking on
in secrecy will repay you"? (See the many other examples I have come
across where the NWT includes the word "stop", but which is not
suggested in the original Greek language: Matt. 6:19, 25; 7:1; Mark
16:6; Luke 5:10; 6:37; 7:13; 8:52; 23:28; John 2:16; 6:43; 7:24; 20:17,
27; Acts 5:40; 10:15; 11:9; 20:10; Rom. 14:20; 1 Cor. 7:23, 27; 2 Thess.
3:14; James 5:12; Rev. 5:5).
Further, regarding Greek grammar, would it make sense for Jesus to urge
his disciples to "keep on, then, seeking first the kingdom and
his righteousness"? or, to "continue to love your enemies"? when
clearly they had not been doing so in the past? Regarding loving ones
enemies, Jesus said, according to the NWT: “YOU heard that it was
said, ‘You must love your neighbor and hate your enemy.’ However, I say
to YOU: Continue to love YOUR enemies and to pray for those persecuting
YOU." Why would Jesus tell his disciples to "continue" to love your
enemies, after having pointed out that this was something new for them,
that they had been taught to hate their enemies? (Matt. 5:43-44; 6:33;
7:28-29)
The New World Translation is unique in many certain renderings, which
the Watchtower Society boasts makes it superior to other available
translations, but which in reality has us wondering what their intent
was in producing their very own Bible. This is what they said regarding
their Bible translation and the Greek grammar: "In Greek the verb tenses
express not only the time of an action or state but also the kind of
action, whether momentary, starting out, continuing, repetitious, or
completed. Attention to such senses in the Greek verb forms leads to
a precise translation with the full force of the action described. For
example, giving the sense of the continuative idea where this occurs in
the Greek verb not only brings out the true color of a situation but
also makes admonition and counsel more forceful. For instance, the
continuing disbelief of the Pharisees and Sadducees is brought home by
Jesus’ words: “A wicked and adulterous generation keeps on seeking for a
sign.” And the need for continuing action in right things is well
expressed by the words of Jesus: “Continue to love your enemies.” “Keep
on, then, seeking first the kingdom.” “Keep on asking, and it will be
given you; keep on seeking, and you will find; keep on knocking, and it
will be opened to you.”—Matt. 16:4; 5:44; 6:33; 7:7."―“All Scripture
Is Inspired of God and Beneficial”, pp. 327-331 Study Number
8—Advantages of the “New World Translation”. (Bold added)
In wanting to appear scholarly, they are really revealing how little
they do understand when it comes to teaching God's Word of truth.
8/24/19
"Is it really so that God said you must not eat
from every tree of the garden?" (Genesis 3:1)
God's commandments are always clearly
stated―they are never ambiguous, because our obedience
involves our very life. (Deut. 30:19,20) When we disobey, we can never
plead ignorance―that we did not know, or failed to understand his command. Take for
example Jesus' letters to the Seven Congregations in Asia Minor, as
recorded for our benefit in the apostle John's book of Revelation.
Although the revelation, as a whole, was presented to John in signs,
yet, those seven letters are clear and
explicit, plain for anyone to understand and act upon.
(Rev. 1:1; 2:1-3:22)
An even more compelling example, although far removed in time from us, is found in the command that God laid
upon Adam. It behooves us
to pay close attention to it, for it has great significance for God's
people today.
This is the command which Jehovah gave to Adam: “From every
tree of the garden you may eat to satisfaction. But as for the tree
of the knowledge of good and bad you must not eat from it, for in the
day you eat from it you will positively die.” (Gen. 2:16,17) Could
God have stated that command any simpler? Then, why, as we all know, did Adam disobey? Simply
put, he chose to disregard God's command, because of the situation that
had arisen.
To briefly recount: Adam's wife Eve, when she was away from her
husband, was approached by a powerful spirit creature, posing as a
serpent, who proceeded to question Eve about God's command regarding eating from
the tree of the knowledge of good and bad. He asked her: "Is it really
so that God said you must not eat from every tree of the garden?" Eve
replied correctly: “Of the fruit of the trees of the garden we may eat.
But as for eating of the fruit of the tree that is in the middle of the
garden, God has said, ‘You must not eat from it, no, you must not touch
it that you do not die.’” At this the serpent said to the woman: 'You
positively will not die. For God knows that in the very day of your
eating from it your eyes are bound to be opened and you are bound to be
like God, knowing good and bad.'” The serpent not only contradicted
God's clearly stated command and the consequence for disobeying, but he
also claimed that it would prove beneficial for Eve. Eve was deceived,
and so she ate from the forbidden tree. Later she gave some to her husband, who accepted it from her hand and also
ate, in defiance of God's clearly stated command. (Gen. 3:1-6; Rev. 12:9)
In pronouncing sentence upon those
three rebels, Jehovah at the same time held out hope for Adam's yet
unborn offspring, namely, that of raising up in his own due time a
Saviour―the promised Seed, by means of whom God would deliver mankind
from the condemnation of sin and death that they would inherit from
Adam. The promised Saviour proved to be God's only-begotten Son, Jesus
Christ, who said about himself: "For God loved the world so much that he
gave his only-begotten Son, in order that everyone exercising
faith
in him might not be destroyed but have everlasting life." (Gen.
3:14,15; John 3:16; 1 Cor. 15:22; 1 John 3:8)
We can receive from God the
everlasting life that Adam lost for himself and for us. How? By
"exercising faith in God's only-begotten Son" Jesus Christ. What exactly
is involved in "exercising faith" in Christ Jesus? Jesus himself tells
us: "I have come down from heaven to do, not my will, but the will of
him that sent me... For this is the will of my Father, that
everyone that beholds the Son and
exercises faith in him should have everlasting life, and I will
resurrect him at the last day... I am the bread of life. Your
forefathers ate the manna in the wilderness and yet died. This is the
bread that comes down from heaven, so that
anyone may eat of it and not die.
I am the living bread that came down from heaven; if
anyone eats of this bread he will
live forever; and, for a fact, the bread that I shall give is my
flesh in behalf of the life of the world."
"Therefore the Jews began contending with one another,
saying: 'How can this man give us his flesh to eat?' Accordingly Jesus
said to them: 'Most truly I say to you, Unless you eat the flesh of
the Son of man and drink his blood, you have no life in yourselves.
He that feeds on my flesh and drinks my blood has everlasting life,
and I shall resurrect him at the last day; for my flesh is true food,
and my blood is true drink. He that feeds on my flesh and drinks my
blood remains in union with me, and I in union with him. Just as
the living Father sent me forth and I live because of the Father, he
also that feeds on me, even that one will live because of me. This
is the bread that came down from heaven. It is not as when your
forefathers ate and yet died. He that feeds on this bread will live
forever.'” (John 6:38-40, 48-61, 66)
Please consider the words of Jesus
carefully, as quoted above! Read it, often, in your own Bible. To whom
is he speaking? To whom do they apply? Jesus says, "everyone" and
"anyone" who wants everlasting life. He is explaining what is involved,
and what it means to exercise faith in him, in order to receive
everlasting life. It clearly means more than simply acknowledging him as
"Lord". (Luke 6:46; John 15:14) True, when Jesus spoke of eating his
flesh and drinking his blood it shocked his listeners, for they did not
understand; and many of his disciples were stumbled, "and would no
longer walk with him". But later, on that final night with his apostles,
after they had celebrated the Passover, Jesus instituted the Lord's
Evening Meal with them, and he cleared up any confusion regarding the
eating his flesh and drinking his blood, when he gave them the bread and
the wine and said to them that the bread is his flesh and
the wine is his blood; and then added, "Keep doing this
in remembrance of me." (Luke 22:19,20; 1 Cor. 11:23-26)
Jesus had said earlier to the Jews
and his disciples, "he that feeds on my flesh [the bread] and drinks my
blood [the wine] remains in union with me, and I in union with him."
(John 6:56) What can be said of anyone who disregards Jesus' command "to
keep doing this in remembrance of me," and chooses not to eat of the
bread and drink of the wine? In what way can it be said that this person
remains in union with Jesus, and Jesus in union with him? Jesus said:
"If you observe my commandments, you will remain in my love, just as I
have observed the commandments of the Father and remain in his love."
(John 15:10; 17:20-23) Therefore, If we do not obey, by eating of the
bread and drinking the wine when celebrating the Lord's Evening Meal, we
can have no sharing with Christ Jesus. And as Jesus clearly stated,
neither will we have everlasting life. (1 Corinthians 1:4-9)
Our enemy, the "original serpent, the
one called Devil and Satan, who is misleading the entire inhabited
earth", is actively seeking to get us to disobey God's clearly stated
command, by deceiving us into believing that the command to partake of
the bread and the wine does not apply to everyone―but only to a few
chosen ones. He succeeded in getting Adam and Eve to disobey God; will
he succeed in your case? We are warned to be on guard against his
machinations. (Rev. 12:10; 2 Cor. 2:11; Eph. 6:11-13; Compare 2 Thess.
2:3,4, 9,10)
Consider the irony: In the
case of Adam and Eve, God's command prohibited them from eating from the
tree of the knowledge of good and bad, under the penalty of death―which
the Devil denied and contradicted. On the other hand, in our day, Satan
is again attempting to get us to rebel against God, by claiming the very
opposite of what God has commanded us; telling us that we should
not eat from the provision that reconciles us to God. Jesus said
that eating his flesh and drinking his blood is God's means by which we
are reconciled to him. It fulfills God's original promise of removing
our inherited sin and death. (Rom. 5:6-10, 12, 18-21)
Does this cause you confusion as to
what you should do? Is it because the command to partake is too vague?
or is it because you have not settled in your heart as to whom you must
obey?
Please consider this sobering fact: If anyone refuses to partake
at the Memorial of Jesus' death, not only can he not be in union with
Christ Jesus, but also he will lose out on the promised everlasting
life―and neither can he receive the holy spirit now, which is from God
to teach us and help us to worship the Father with spirit and truth.
Jehovah says that if we refuse to listen to him, then neither will he
listen to our prayers. (John 4:23,24; 12:47-50; Luke 11:13;
See Food for Thought below regarding Proverbs 1:22-33) The
Jews in Jesus' day, who were then still God's people, did not discern
the time of their being inspected. They paid no attention to Jesus'
warning, and thus they perished when the Romans destroyed their city and
their form of worship. (Luke 19:44) We are in danger of making the same
mistake if we ignore Jesus' words, for God's judgment will start with
his own house. (1 Peter 4:17-19) If we wait until the last minute, so to
speak, we will miss out. The apostle Paul explains that "as often as we
eat this loaf and drink this cup, we keep proclaiming the death of the
Lord, until he arrives." (1 Cor.11:26) We still have the
opportunity to demonstrate that we are exercising faith in the Lord
Christ Jesus, and that we are in union with him, at every annual
celebration of the Memorial. Once the Lord has arrived, it will be too
late. "In that day", Jesus will confess to them: "I never knew you! Get
away from me, you workers of lawlessness." ―Matthew 7:21-23.
"You are intelligent people. Look now and see for yourselves whether what I am about to say is true. When we ask the Lord’s blessing upon our drinking from the cup of wine at the Lord’s Table, this means, doesn’t it, that all who drink it are sharing together the blessing of Christ’s blood? And when we break off pieces of the bread from the loaf to eat there together, this shows that we are sharing together in the benefits of his body. No matter how many of us there are, we all eat from the same loaf, showing that we are all parts of the one body of Christ." ―1 Corinthians 10:15-17, Living Bible.
7/17/19
"Those who listen to me now will live under
divine protection" (Proverbs 1:22-33, The Voice)
"You
simple, naive people, how long will you love your feeble ways?
You simpletons, how long will you enjoy making fun of what you don’t
understand?
You fools, how long will you hate learning what truly matters?
23
Turn to me and receive my gentle correction;
Watch and I will pour out my spirit on you;
I will share with you my wise words in order to redirect your lives.
24
You hear, but you have refused to answer my call.
My hands reached out, but no one noticed.
25
All my advice, all my correction, all have been neglected—
you wanted nothing of them.
26
So I will be the laughter you hear when misfortune comes, and it will
come.
I will be the mocking sound when panic grips you—
27
When panic comes like a stormy blast,
when misfortune sweeps in like a whirlwind,
when sorrow and anguish weigh you down.
28
This is when they will call on me, but I will not respond;
they will be frantic to find me, but they won’t be able.
29
Because they despised knowledge of my ways,
and they also refused to respect and honor the Eternal,
30
Because they rejected my advice
and turned down my correction,
31
They will surely get what’s coming to them:
they’ll be forced to eat the fruit of their wicked ways;
they’ll gorge themselves on the consequences of their choices.
32
You see, it’s turning away from me that brings death to the simple,
and it’s self-satisfaction that destroys the fools.
33
But those who listen to me now will live under divine protection;
they can rest knowing they are out of harm’s way."
(Matthew 11:25,26; John 12:37-43;
Revelation 7:9,10, 13-17)
6/5/19
"Your Father in heaven [will] give the Holy Spirit to
all who ask" (Luke 11:13,
The
Voice)
The apostle Peter encourages us to "always be ready to give an answer to
anyone who asks you a reason for the hope that is in you," (1 Peter
3:15; TLV) Perhaps, as is true of so many of us, you feel
inadequate when it comes to making a defense of your faith. You have a
zeal for Jehovah and for sharing his word of truth―you
study the Bible diligently, reading it daily; you underline the passages
that are of special interest to you in order to find them quickly; and
yet when you want to quote a chapter and verse, you can't remember where
to find it. This becomes particularly frustrating when you are having a
conversation with someone who is showing interest, but you are unable to
provide the proof of God's word.
We need God's holy spirit to not only help us remember the scriptures
and where to find them, but also to understand their meaning correctly.
Jesus promised that God's holy spirit would be there to help us when we
are called upon to explain our hope. He gave us this assurance: "Be on
your guard! For there will be those who will betray you before their
religious councils and brutally beat you with whips in their public
gatherings. And because you follow me, they will take you to stand trial
in front of rulers and even kings as an opportunity to testify of me
before them and the unbelievers. So when they arrest you, don’t worry
about how to speak or what you are to say, for the Holy Spirit will give
you at that very moment the words to speak." (Matt.10:17-20, TPT)
We cannot worship Jehovah with spirit and truth on our own. We need his
help! When Jesus was asked, "Who possibly can be saved?" he answered,
"The things impossible with men are possible with God." (Luke 18:26,27;
John 4:23,24; 17:17) If you feel that you are lacking God's holy spirit,
don't hesitate to keep mentioning this in your prayers. Keep asking,
yes, begging Jehovah to give you his holy spirit, and explain why this
is so important to you. That is what Jesus encourages us to do, when he
said: "So listen: Keep on asking, and you will receive. Keep on seeking,
and you will find. Keep on knocking, and the door will be opened for
you. All who keep asking will receive, all who keep seeking will find,
and doors will open to those who keep knocking. Some of you are fathers,
so ask yourselves this: if your son comes up to you and asks for a fish
for dinner, will you give him a snake instead? If your boy wants an egg
to eat, will you give him a scorpion? Look, all of you are flawed in so
many ways, yet in spite of all your faults, you know how to give good
gifts to your children. How much more will your Father in heaven give
the Holy Spirit to all who ask!" (Luke 11:9-13, The Voice)
It is not possible for anyone to worship the Father with "spirit and
truth" when he does not have God's spirit to teach him the truth. And
what does Jehovah require from us? That we become familiar with the book
of truth that he has provided to mankind by reading in it regularly.
(Psalms 1:1-6) When you pray for Jehovah's help to teach you the truth
of his Word on a certain subject, he will do so by recalling to your
mind any relevant portion of the Scriptures that you have read. If you
have not put forth the effort to get to know his precious book of truth,
then how can his holy spirit draw your attention to the answer? You will
not find the truth in any other book(s). For example, looking up
selected scriptures on any topic in the Watchtower at the congregation
meetings is not the same as reading the Bible. It will not help you when
a scripture is taken out of context. (John 14:16-17, 26; 1 John 4:1, 6)
2/12/19
"There
is no salvation in anyone else"
(Acts 4:12)
Jesus called the holy spirit our "teacher" and "helper". It is "the
spirit of the truth, which the world cannot receive, because it
neither beholds it nor knows it. You know it, because it remains with
you and is in you." (John 14:16,17, 26; 16:7) Note that Jesus says
the spirit "remains with you and is in you". The apostle Paul
explains it this way: "Do you not know that you people are God’s temple,
and that the spirit of God dwells in you? If anyone destroys the temple
of God, God will destroy him; for the temple of God is holy, which
temple you people are." (1 Cor. 3:16,17)
In ancient times, and under the old covenant, Jehovah "tabernacled in
the midst of his people" ("dwelled among his people"; ESV);
while under the new and better covenant God's people enjoy a much closer
relationship with him, for God dwells within us by his holy spirit.
(Exodus 29:45,46; Jer. 31:31-34; Heb. 8:6-12) It is the truth of God's
Word that sanctifies us, making us holy and acceptable to God. (John
17:17; 1 Peter 1:15,16) That is why it is absolutely necessary that we
"worship the Father with spirit and truth", for any falsehood, or
"inspired expression of error", or lies, will make our worship unclean
and unacceptable. (John 4:22-24; Matt. 15:7-9; 1 John 4:1, 6)
We may ask:
If we truly have God's spirit dwell in us and teach us, why then is
there such a diversity in interpretation and understanding of the
Scriptures among us, which is resulting in a great deal of confusion?
This has led many to express the thought that everyone's opinion is
equally valid, and that we cannot know the truth at this time. What they
are really saying is that they do not acknowledge the power of God's
spirit in our day. But if we truly have God's spirit dwelling in us, and
teaching us, then surely we must be able to know and understand the
truth, which should be reflected in our unity, oneness, and harmony of
worship of the only true God. Especially when we know that anything
apart from the truth is not acceptable to him, which would also render
our worship in vain. Jesus tells us, "If you remain in my word, you are
really my disciples, and you will know the truth, and the truth will set
you free." (John 8:31,32) Yes, we can know the truth! And from
what will it set us free? It will set us free from false worship and the
lies taught by the Devil, whom Jesus called a "liar and the father of
the lie." We are Christ's disciples only if we remain in his word; and
his word is recorded for us in the holy Scriptures. If we are inclined
to look for God's truth elsewhere, then, yes, we are in danger of
falling victim to the lies that the Devil teaches, as surely as the Jews
rejected the truth that Jesus taught, on account of their false
teachers, their religious leaders. (John 8:42-47) Keep in mind that in
Jesus' day, the Jews were still God's people, in the covenant with him.
Can the same happen to us, today?
Of course, we all well know that apart from Christ Jesus, "there is no
salvation in anyone else, for there is not another name under heaven
that has been given among men by which we must get saved." (Acts
4:12; Rev. 2:14-16) This strictly means that we must not look to anyone as
if our everlasting life can come from following someone besides Jesus.
(Psalms 146:3)
It is through Jesus alone that we are reconciled to Jehovah, not by
means of any other
person or group of men. "God recommends his own love to us in that,
while we were yet sinners, Christ died for us...we are also exulting in
God through our Lord Jesus Christ, through whom we have now received the
reconciliation." (Romans 5:8-11) Because we have been reconciled to God,
we have his spirit dwell in us. We are his sons and
daughters. (Zech. 2:10,11; 2 Cor. 6:16-18)
The Scriptures warn against the false prophets and false
teachers who would make their appearance in the last days, posing a serious
thread to God's people; just as was the case in the time of the
Israelites. (Matt. 7:15-23; 24:23-25; 2
Peter 2:1-3) If we keep bearing in mind that
apart from Jesus there is no one else that possesses any sort of special
knowledge which would be essential for us to gain everlasting life, then
we will be "stabilized in the faith" and on guard against being misled
by someone's claimed special knowledge of God's prophetic word.
(John 17:3; Colossians 2:3,4) If we belong to Jehovah, then we have his
spirit which teaches us. The apostle Paul explains: "No one has come to know the
things of God, except the spirit of God. Now we received, not the spirit
of the world, but the spirit which is from God, that we might know the
things that have been kindly given us by God. These things we also
speak, not with words taught by human wisdom, but with those taught by
the spirit." In fact, we are told that the person who does not have God's
spirit, that one does not belong to God. Such a man would become an easy
prey to the Devil, who "walks about like a roaring lion, seeking to
devour someone." (1 Cor. 2:11-14; John 14:15-17,
25,26; Rom. 8:9-11; 2 Tim. 2:19; Col. 2:8; 1 Peter 5:8,9)
2/5/19
"O
if only you would actually pay attention to my commandments!"
(Isaiah 48:18)
Jehovah cares deeply for all of his people—every single one of us. We
are his sons and daughters, while he is our heavenly Father. What father
does not show concern for his children? (2 Cor. 6:17,18; Gal. 3:26; Heb.
12:7-13) Indeed, we are "a people for his name", a "people who are
called by my name, says Jehovah, who is doing these things." Yes, we
belong to Jehovah for we are his "special property." (Mal. 3:17,18; Acts
15:14, 17)
That is not from men, but from God; for he is dealing with us as a
Father does with his children. It means that he watches over us; he
protects us; he provides us with our daily necessities; he listens to
our prayers; he comforts us when we are depressed; and, of course, he
instructs us. As he says: “I, Jehovah, am your God, the One teaching you
to benefit yourself, the One causing you to tread in the way in which
you should walk. O if only you would actually pay attention to my
commandments! Then your peace would become just like a river,
and your righteousness like the waves of the sea. And your offspring
would become just like the sand, and the descendants from your inward
parts like the grains of it. One’s name would not be cut off or be
annihilated from before me.” (Isaiah 48:17-19)
Note how Jehovah fairly pleads with us to listen to him, to "pay
attention to my commandments"; because he well knows the
consequences we will suffer when we fail to listen to him, and to heed
his warnings. The pain may come due to the natural chain of events that
results from our bad action, or even neglect when love was called
for; while other consequences may come upon us directly from Jehovah in
the way of discipline, or even punishment, in the manner that we
ourselves discipline a rebellious child. God tells us: "And I shall have
to correct you to the proper degree, as I shall by no means leave you
unpunished." (Exodus 34:6,7; Eccl. 8:11-13; Jer. 30:11; Gal. 6:7-9) When
Jehovah disciplines us, even punishes us (the two are not the same), it
is evidence that he still cares for us. See how he punished King David
for his sin in connection with Bath-sheba, and yet he continued to love
David and bless him afterward. (2 Samuel 11:1-12:14; 1 Kings 15:4,5)
Jehovah is not unreasonable. His commandments are not burdensome. "He
has told you, O earthling man, what is good. And what is Jehovah asking
back from you but to exercise justice and to love kindness and to be
modest in walking with your God?" (Micah 6:8; 1 John 5:3) Have not all
of us experienced, at one time or another, that not listening to
Jehovah is the thing that becomes burdensome, for we soon come to suffer
the resulting pain and sleepless nights, from which God does not shield
us.
Jehovah does not treat anyone with partiality. He does not favor one
person over another. He is a God of justice. Paul explains: "Do not be
misled: God is not one to be mocked. For whatever a man is sowing, this
he will also reap; because he who is sowing with a view to his flesh
will reap corruption from his flesh, but he who is sowing with a view to
the spirit will reap everlasting life from the spirit. So let us not
give up in doing what is fine, for in due season we shall reap if we do
not tire out. Really, then, as long as we have time favorable for it,
let us work what is good toward all, but especially toward those related
to us in the faith." (Gal. 6:7-10) When we sow with a view to the
spirit, and we are storing up treasures in heaven rather than on earth,
as Jesus said we should, then we will also be blessed spiritually. The
joy of holy spirit, that comes from God, is a joy that is far above any
other; which has to be experienced in order to be able to appreciate it,
for it is a joy that is unknown to the world. It results from being at
peace with God. (Gal. 5:19-23)
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